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Back to the Furniture III
It is early dawn on the first day of
Passover and the cocks have begun to crow. Despite the hour, a thirty-something
steps out of a barber’s gaff on Gethsemane St. He is freshly shaven and his
hair is trimmed in the latest Roman style. If it isn’t for the coarse flaxen cloak
draped over his shoulders and the unlaced sandals he wears, he would be taken
for a foreign scribe or a hanger-on at the Governor’s Villa. Instead, he is
taken for a notorious preacher by a another thirty-something who happens to be
passing,
Excuse, me, ain’t you that Jesus?
Beg your pardon?
Jesus! You know, the Christ? You have his blue
eyes and the beatnic stare.
I’m sorry, Friend, but you’re mistaken. I’m
a simple carpenter from out of town.
The stranger gives a knowing smile,
Well, that’s near enough! What’s your
name?
My name? Erm, Simon! Simon, son of… Jonah. Pleased to meet you!
Oh, come on, man! Anyone can see, you’ve just
lost the beard and your hair’s been trimmed & combed, but there’s no simple
Simon behind the grin of those perfect teeth. Anyroad, Simon ain’t no carpenter.
He was a fisher originally - if I remember rightly - and he still smells of
fish. You’re the son of Joseph and Mary. I claim my reward for recognising and turning
you in!
Please don’t collar me, Friend. You’re
making a perfect mistake.
Didn’t I see you at the Temple the other
day? You were having a barney with the money changers, right? You’re the one
who threw the buggers out, I’d know that voice anywhere.
Just then, Judas Iscariot - a known
disciple of the notorious Nazarene – appears at the far end of the street, escorted
by a couple of Roman legionnaires. The clean shaven one pulls up the hood of
his gown and turns to walk in the opposite direction. Doing likewise, the stranger
changes his tone.
Sorry, Brother! I don’t mean to pry. And I’m
not serious about handing you over. The name is Zachary, son of Ishmael. Look,
there’s a nice little Syrian place round the corner here. Let me buy you some brekkars!
Hurrying off arm in arm, they duck through
a low doorway and find themselves a table at the back of the shop. Soon they are
stuffing their mouths with flakes of unleavened Passover bread and washing it
down with hot soup from wooden bowls.
I was hungry!
Late night, was it? Had one too many cups
of wine at supper?
I lost count after the first three.
Well, this place is doing a roaring trade.
It’s the lamb broth they use. Puts hairs on your chest. Are you looking for
work?
Safely ensconced, their hoods soon come
down again,
Hmm. We shouldn’t be working today of all
days.
You’re right of course, strictly speaking.
But nobody cares anymore. Not since the Romans took over.
‘Simon’ stops munching and slurping and lets out a sigh. His friend, no longer such a stranger, raises
his eyebrows,
You’re not one of those Zealots are you?
“Render unto Caesar that which is Caesar’s”
Zachary strokes his chin in a parody thoughtfulness,
Now, I wonder who said that?
Who cares? Haven’t you noticed, it’s only
the Jews who have to pay taxes? Nowadays, Jerusalem is full of foreigners… Samaritans,
Greeks, freed slaves, all kinds of Nomads. Take this place, how many Jews can
you find in here this morning?
Besides us? But today is not a day to
be away from home. The devout are all with their families, cooking lamb and baking lavash. Like Jesus would - strictly speaking – have us
all do.
The clean-shaven one, still flinching at
the name, frowns,
You know, Jesus has got it wrong. Instead
of trying to get people to obey the law, he should be leading them against the occupation.
Hmm. I can see that - though you may not
be a Zealot, you’re unhappy with the status quo. So, what’s wrong with
Jesus’s revolution?
This so-called ‘Simon’ – ‘son of Jonah’ – is
losing his beatific look and turning more the man of the world, albeit a poor
one,
Revolution based on parables and
miracles is all very well if you want to drag the great unwashed into the Roman
Era. Superstition and gullibility will get you a long way in a world dominated
by populists preying on the prejudices of uneducated hordes. Yes, the sick can
be healed, water turned into wine, the Five Thousand fed on a fistful of loaves and fishes, even the dead can be raised. Convince the people you have God on your
side, and they’ll follow you for as long as you keep it up. Make them feel
part of the story and they’ll even cheer you on as you cast the money changers out
of the temple.
Yes, as I said, I was there. I also
attended the Sermon on the Mount…
Were you? What did you think of that?
Zachary sprinkles a handful of breadcrumbs
into his bowl of soup,
Cost me a small fortune! I’d got the wife
to prepare a great basket of grilled fish rolled up in bread, and I lugged it to
the top. But when I got up there and started to flog the rolls, everyone
started sharing the food they had brought.
So no one would buy yours?
I wouldn’t say that, I managed to sell the
first few - but what was I supposed to do, insist on payment when others were
giving theirs away?
So you resent Jesus because he took away
your source of income. Capitalism relies on scarcity, without which there is no
need for money. And you got nothing for procuring the wraps and lugging them up
the mountain. What did your wife say when you came home empty handed?
She wasn’t too pleased. “That’ll teach you!”
she said.
And what does she think of Jesus’s
revolution?
She likes what he says about the woman done
for adultery, because they only stone ugly girls that get pregnant. But she
says turning water into wine is bad for business.
And what do you think about it all?
It’s all very well in theory. But in a
world ruled by men in armour carrying swords, what you gonna do? Love thy
neighbour can’t be enforced, I mean if it is, it isn’t love, right? Even though
I believe what he says is true, I can’t see
how human beings can live with the truth. The real problem isn’t knowing the
truth – it’s accepting it.
Exactly! If Jesus were such a good man,
why hasn’t he tackled not the law itself - but the way it is applied? Zachary
shrugs, but the answer is forthcoming from the questioner, I think in his
own way he’s trying to. The problem is, he knows too much. He’s known it all
along.
Known what?
Well, the biggest problem is Israel
itself. What gives this state the right to exist?
Surely, it was promised by God! There’s no
point questioning that!
Twenty years ago, when he was a nipper, Jesus’s
family came to Jerusalem for Passover…
… just like now…
Yes. Nicely off, aren’t they? You must
have heard this tale!
Has any living man had more legends told
in his own lifetime?
Exactly. You’ll have heard it. Never mind…
on the way back home, Jesus goes missing and doesn’t turn up for three days.
His Ma is going spare. And yet, there he is in the Temple all the time, disputing
with the wise old men. This much is common knowledge. He asks a lot of awkward
questions and throws some of their answers back at them. Going about his
father’s business, he tells poor Mary. But what only the inner disciples have
heard is the tremendous row Jesus has with the old men about Jericho.
The place with the walls tumbling down?
Yes, the siege of the city, and what
followed. Jesus asks them – the Great and the Good of the Temple – by what
right the Jews massacred the inhabitants when they overran the place.
Tricky question that, The Commandments
versus The Covenants.
And there you have it.
Have what?
The crux of the matter, Brother. You can’t
go on with The Law, if The Law itself is a bloody hypocrite.
Having had his say, this son of Jonah -
whoever he really is - picks up his bowl and admires its coarse outline.
Zachary finally gets the point,
Oh, I see! There’s nothing down for him,
then! He’s on a hiding to nothing. Unless he wants to take on the Roman Empire.
Which is quite a task.
But the carpenter has other things on his
mind,
Speaking of tasks… a day’s wages would
come in very handy.
OK, I can lend you some tools. They’re
looking for someone to make up a few crucifixes, if you don’t mind that kind of
work.
I’ll take whatever’s going just now.
Good man!
Drink up, then, and we’ll go over there together. I’m also
a smithy, by the way, so I’ll be cutting the nails.
Right you are!
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a verse
ancient Helenes waved
off their youth who sailed
far beyond these isles
would they return
only time could tell
Chronos not a god
more an archetype
ancient of days
some protection men
skilled at rowing plus
archery & fire
no guarantees
ancestors had first
led the way their wine
famous here and there
trade before war
history should record
peaceful deeds like theirs
not the broken strings
poetry sings
rumour
viral did it go
as ’twere meant to be
centuries before
Jack was a lad
word it got about
pedlars medlars those
harbingers of doom
Nine O’clock News
tellers of sordid tales
braggadocios
corner gossips too
everyone says
world is gonna end
climate change & all
kinds of crazy talk
Putin inspired
let me put things straight
nome of it is true
’cept the bits that aren’t
kosher you dig
Sir Skateboard Gary
this is not a
freakshow it’s
life with all the
random bits
animated but not
twits’
double or quits
cannot ride a
skateboard me
leastways I would
need to be
made a little
differently
get what you see
yep I coulda spent
a month
done the physics
read the bumf
upside down
smoothed out the lump
played at the
chump
but the means should
justify
not defy the ends I’d
lie
just to prove a
point no mime
should be a crime
truth is all that
matters not
something twisted keep
the plot
tight & show
them what you’ve got
faking is rot
in whose image eh
laughing at my own
stupidity
set the world aflame with atom bombs
faith in me is strict
cupidity
downing of thumbs
tossed a coupla moons that hit the sun
just to see the ripples they would make
long before the danger I would run
doubled on cake
pulled some exoplanets in you dig
always gotta have a nice reserve
who’d’ve thought the system were as big
I gotta nerve
folks may think that life’s spontaneous
what a laugh I snort at their expense
dreamt it up while dozing on the bus
home in a sense
should be time before this one goes out
get another line of dinosaurs
on the go then have a glass of stout
wait for the wars
Ghandi vs. Lennon
Ghandi.
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